In an anti-Halloween sermon, a pastoress remarked how if  those in 
Satanic or Wiccan covens are late for a ritual, they are punished by 
demonic entities.  Instead of celebrating how the Christian possesses a 
degree of freedom not found in spiritually counterfeit systems of 
belief, the pastoress lamented lack of similar discipline in the ranks 
of the true church.  If one wants to be such a ramrod stickler to detail
 with everything being done by the book to a fanatical degree with 
little room for forgiveness, what is a woman doing being a pastor in the
 first place?
It was argued in an anti-Halloween sermon that, if you trick or treat, 
you are endorsing a particular worldview.  As such, if you use a light 
bulb, does that constitute an endorsement of Thomas Edison's occultic 
proclivities?  Likewise, does driving an automobile endorse Henry Ford's
 alleged anti-Semitic inclinations?
The latest homiletical trick employed in anti-Halloween sermons seems to
 center around a proverbial immigrant (usually from Africa) that is 
profoundly disturbed and disappointed that America would have a 
celebration characterized by the motifs and symbolism associated with 
Halloween.
Interestingly, seldom do these accounts tell of an 
individual so persuaded as to the correctness of their convictions that 
this immigrant is willing to forsake the delights of steady electricity,
 clean water, and a reliable food supply in order to return to their 
less-developed but more innocent homeland.
On the Internet, it seems a number of AWANA clubs are just happening to 
hold their costume nights in the month of October.  A number of them 
stipulated that the costumes must be non-violent.  So that would mean 
there are a significant number of Biblical characters that a child would
 be forbidden from dressing as such as King David, Jael's wife, or the 
bear that ate the children that ridiculed Eli? 
In anti-Halloween sermons as to why Christians should have nothing to do
 with Jack-O-Lanterns, the eponymous Jack is often said to have been 
eating a turnip when Satan tossed a coal from the fires of Hell to place
 in the vegetable to use as a torch throughout eternity.  If the 
Christian is to be so worked up to avoid even a hint of associating with
 these questionable practices, does that mean we Christians should forgo
 eating turnips?
In a number of sermons, Pastor Jim Staley of Passion For Truth 
Ministries condemned not only Halloween but Christmas and Easter as well
 as celebrations unauthorized in Scripture.  Therefore, the sincere 
Christian ought to avoid them in order to maintain their testimony (the 
blanket excuse one invokes when one wants something to be wrong but 
can't really articulate a very specific reason as to why).  This 
pastor's suggestion might carry a bit more weight if he wasn't serving 
prison time for defrauding a group of elderly investors of nearly $3 
million.  For are not the stipulations against theft and mistreating the
 elderly more explicit than whether or not a child spends an autumnal 
evening ritualistically collecting candy around the neighborhood or an 
early winter one putting a popcorn string around a tree?
If a church condemns Halloween but holds Trunk-Or-Treat, isn't that the 
equivalent of erecting a pole dancing stage in the church basement to 
pat yourself on the back how that keeps men out of strip clubs and nudey
 bars?
In a condemnation of Halloween, a Christian podcaster said that he could
 not imagine Paul, if the Apostle had children, allowing them to 
participate in a Christianized version of a pagan festival so that they 
would not feel left out.  But in the Book of Acts, did not Paul appear 
on the Areopagus where, in his outreach to the Greeks, he appealed to 
the assembled by referencing the altar to the unknown god and by quoting
 classical Hellenistic literature to them?  Therefore, why can't certain
 aspects of the Halloween celebration be utilized in a similar manner?
There have probably been more children molested by pastors insisting 
upon the threat posed by tampered Halloween candy than children harmed 
by tampered Halloween candy.
By Frederick Meekins