Hit and Run Commentary #126

Antifa insurgent Willlem Van Spronsen is being heralded as an hero in the mainstream media for is attack on a Seattle immigration facility. Wonder how long until New Wave Baptists hand down an edict demanding mere pewfillers flagellate themselves in homage to this revolutionary martyr.

Am trying to wrap my mind around New Wave Baptist thinking. Apparently a pewfilling angler that skipped three Sundays in row to go fishing should be subject to formalized church discipline. Likewise, a member wanting to resign from a congregation over the refusal to remove a book from the church bookstore by an author that allegedly abetted child molestation was denied PERMISSION to leave. Yet there is no outcry for discipline on the part of these sorts when ministries eagerly link to CD’s with cover art depicting the puffing of recreational cannabis or when a theologian calls for the hacking of the U.S. electoral system to prevent a Trump reelection. In fact both offenders are still upheld as beloved brothers in the faith most likely simply because they are Black.

Apparently this is the debate topic of the day: I resolve that overall one is better off overall being a “momma’s boy” than “p---y whipped”. In most instances, a mother does not have an incentive to financially ruin her son and in most cases strives to ensure that he is not mistreated. The woman controlling a man through sex has no reason not to ruin the life of a man she can no longer manipulate or who no longer keeps her attention in a carnal manner. What these woman jacked out of shape are actually articulating is a frustration and the inability to acquire the resources accumulated by a man that is a momma’s boy or adopted some iteration of MGTOW ideology.

In an episode of the City Of Man podcast, Capitol Hill Baptist-linked theologian Thabiti Anyabwile denounced as a tendency the White church the reluctance to accept those as Christians who do not vote conservative. But he himself recently remarked that you are satanic if you do not support reparations.

In an episode of the podcast The City Of Man, Capitol Hill Baptist-linked theologian Thabiti Anyabwile denounced elevating White normativity to the level of Christian obligation. As an example, he referenced a panel on worship responding negatively to the possibility of Christian hop hop. If culturally expansive ministries want to make the case for the legitimacy of such artistic productions, perhaps these organizations should link to albums other than one depicting an image of an individual puffing what one assumes is recreational cannabis given that the title of the CD itself alludes to words associated with the use of controlled substances. Furthermore, if Black people don’t like White folks’ worship music and vice versa, why not just go to a church where your preferred demographic predominates? These are not the days of the Pre-Reformation in which we live with only one church game in town.

There is nothing in the Pledge of Allegiance insinuating that because an individual articulates its phraseology in reference to the United States that God is not the God of other nations. So just what other aspects of life internal to America must be curtailed and altered from the perspective of being concerned regarding what other countries think? And I was the one accused of spreading fear for daring to raise the question of what would happen to a congregation’s flag should a merger take place with a congregation where one of its elder’s claim to fame is his antipathy to ecclesiastical displays of patriotism.

It’s been claimed that childless millennials that go to Disney parks are sad and weird. Maybe so. But they are entitled to spend their excess vacation dollars anyway they want. Vacation is about doing what you enjoy. Not pleasing those around you that in no sense provide for you. Maybe childless millennials that go to Disney are weird. But they are less disturbing than the gays that go to Disney and stick their tongues down each other’s throats in front of young children.

If this is the route we want things to go, I would say that a church should be more ashamed over having a Wrestlemania style jumbotron, smoke machines, and effect lighting than a simple American flag.

Apparently Pastor Matt Chandler speaks at Dallas Theological Seminary. I remember when respectable dispensationalism considered you little better than a Catholic if you were a holy roller such as a Pentacostal or Charismatic.

According to Pastor Matt Chandler in a sermon on racial reconciliation, it is insinuated that you ought to confess your “racial sins” to someone solely on the basis of what color they happen to be. At that point, one really ought to leave such a church and never look back. That is especially sound advice in regards to Chandler’s own Village Church which is also facing a multimillion dollar molestation lawsuit.

In a Matt Chandler sermon at Dallas Theological Seminary on overcoming prejudice, an institution functionary admonished the need to repent of the cultural sins of our forefathers even if these misdeeds are more perceived than actual. Now does that include things said about and done to Catholics or are they not usually Black enough?

Just because a pastor or minister is wracked with White guilt over his lack of diverse friends, there is no reason an entire congregation needs to be beaten over the head about it. In all fairness, I don’t really hang out with all that many White people either.

If the Obama’s are so outraged at President Trump’s characterization of Baltimore, why didn’t the former first couple settle on property there for their post-presidential residence rather than in a swanky, upscale section of Washington, DC. Aren’t there a number of open air markets in Baltimore of the sort that Michelle claims to adore?

In a Matt Chandler video on racial reconciliation, it was insinuated that the true church is obligated to listen to the music of and eat the food of different cultures. If you attend a church, there might not be much you can do about assorted rhythms assaulting your tympanic membranes. But the moment you are told what you are obligated to eat in order to receive the approval of the COMMUNITY, you have begun taking dangerous steps into cult territory.

In a video on racial reconciliation posted by Matt Chandler of Village Church, it was lamented that most Americans will only have friends of another race if the person thinks like they do.  So just how deep into our closest confidences are we obligated to bring those advocating the forcible redistribution of property and resources or the proponents of assorted forms of revolutionary violence and jihadism? To what extent are conservatives and related traditionalists obligated to alter their own underlying worldview to placate ecumenicalist social engineers?

In a video by Matt Chandler of Village Church on racial reconciliation, it is emphasized that the individual’s preference does not matter in regards to worship music. That might be true if you want to remain at a church as a paid staff member. But has news about the Protestant Reformation not yet reached certain people? Dear reader, if things are that onerous at your church, you have the freedom to go elsewhere if you are already driving wherever else you want to go. You don’t even have to go back at all if things have burdened your conscience to that degree and there is no hope of improvement or you derive no sense of purpose or satisfaction playing the gadfly role.

It was insinuated by Pastor Matt Chandler in a video on racial reconciliation that you are racist if you do not welcome racial minorities into your home. Frankly, I don’t really welcome that many other Caucasians. They really have no reason to be there.

American cities are so overrun with rodents that the nation is on the verge of a bubonic plague outbreak. Should that happen, any categorizing the epidemic as anything other than a glorious environmental correction will be condemned as an enemy of sound ecology.

Too bad tolerancemongers are not as concerned about rodents infesting Baltimore as they are about Trump’s characterization of the situation.

In a sermon on racial reconciliation, Pastor Matt Chandler insinuated that there needs to be verbalized confession of sins between those of various racial groups. So how does this work: “Hey mommacita or brown sugar, I’m sorry that I like your jiggle when you strut.”

In agitating about White privilege, Gospel Coalition operative Matt Chandler lamented how in his youth the local high school football games were diverse but the churches were not. That is because the town probably only had the one football team but most likely multiple churches.  So who decides what congregation closes up shop to placate some leftwing activist’s arbitrary preferences? Chandler can’t even let enough control go of the churches he has planted for them to operate as autonomous independent congregations. His preferred ecclesiastical modality is the multisite paradigm.  That is where in most instances you go to a satellite campus to watch a live stream feed from central headquarters.

Does it really matter if White folks worship in churches composed primarily of other White people and Black people in churches composed primarily mostly of Black people so long as one congregation is not planning to go vandalize or firebomb their counterparts?

In condemning seminarians establishing independent congregations rather than coming under the authority of megachurch potentates, how is Matt Chandler appreciably different than a medieval pontiff insisting that there is no legitimate church outside of Rome’s direct authority? Maybe if Chandler did not oversee a church of 14,000, if the average church had an average attendance of 100 people, maybe nearly 150 people would be able to be employed by smaller independent congregations.

If you are so mentally weak that seeing the flag of a country in a church building in that country inflicts upon you irrevocable psychological harm, perhaps it might be best if you avoided international travel.

In ramblings psyching himself up to perpetrate his atrocity, mass murderer Santino Legen wrote, “Why overcrowd towns and pave more open space to make room for hordes of mestizos and Silicon Valley white tw**s?” In attempting to cast this incident solely as racial, the comment directed against Whites is largely being ignored. If we are obligated to delve into the philosophical causes of these sorts of tragedies, isn’t population control and radical environmentalism just as much to blamed in this incident?

Considerable debate has erupted over remarks regarding the propriety of childless millennials vacationing at Disney parks. But what about scrutinizing an assertion made in the initial tirade suggesting that simply because a woman has a child she should be allowed to skip the line because neither she nor her whelp have the patience to wait and are too important to be bothered with the inconveniences that beset mere mortals? So unless a customer is willing to pay extra for some sort of timed access permit, just because you have spawned that does not entitle an individual to resources where access is based upon other objective market criteria.

By Frederick Meekins

Consulting Online Maps Condemned As Idolatry

Posted on Baptist Press News is a column titled “Praying To Alexa”.

The author Sarah Dixon Young repents of, upon getting lost while driving, vocally asking Google for directions instead of asking God of whom she reminds owns cattle on a thousand hills according to the Bible.

The concern that human beings might surrender too much control to technology as we grow increasingly reliant upon it is valid.

However, there is also something said against attempting to appear so pious as to overreact in response to what is a legitimate use of technology.

Had Sarah Young asked God for directions, in most instances, is He really going to indisputably give them to her with a thunderous “Thus saith the Lord” when in most of life's other complexities the answers He provides are not usually so explicitly direct but rather through other means built into the system of creation that He sustains?

So just how far does Sarah Young want to take this analogy?

Are those driving to the supermarket for bread denying that God is the Bread of Life who will supply our needs according to His riches?

Would those going to a doctor's appointment be guilty of denying that God is the Great Physician as argued by the Christian Scientists, related metaphysical cults, and assorted faith healers tottering along the brink of heresy?

And are those even driving automobiles in the first place guilty of the great going to and fro predicted in Daniel 12:4?

by Frederick Meekins

Southern Baptist Theological Seminary Refuses To Pay Reparations But For How Long?

Despite an amount of hand-ringing, groveling, and self flagellation that might make even Phil Donahue say enough already in regards to slavery and the race issue, Southern Baptist Theological Seminary is refusing to fork over a hefty sum as reparations to a coalition of assorted activist malcontents.

The Seminary is correct to oppose this ultimatum.

Maybe these denominational functionaries now have an idea how the average pewfiller or frontline pastor feels constantly being clobbered over the head these past few years with this social justice tripe.

But for how long will resolve against this sophisticated form of ideological extortion remain?

After all, it did not take long to get the seminary's president Albert Mohler from one year categorizing C.J. Mahaney as one of his closest friends to the next referring to the controversial founder of Sovereign Grace Ministries with phraseology as if the two were barely acquaintances.

If the Southern Baptist Convention is now passing resolutions praising critical race theory, before his retirement, Albert Mohler will probably have a big smile plastered across his face as he surrenders the seminary's endowment to the equivalent of Al Sharpton who will immediately proceed to squander it.

By Frederick Meekins

Vocations Of Magistrate & Missionary Divergent At Core

For decades, secularist and religious progressives have urged their more theologically conservative counterparts to recognize a distinction between those that administer the affairs of the state and those that administer the affairs of faith.

However, with the Trump Presidency, it has become evident that what is meant by that admonition is that those that hold to traditional notions of piety are instead obligated to surrender to leftwing policy proposals.

This is particularly evident in an article posted at CNN.com titled “Why evangelicals should rethink Trump gospel”.

For example, the article says, “The Great Commission assumes the the faithful make disciples everywhere, including so-called S-hole countries.”

No Christian says otherwise.

However, the vocation of the President is not that of the frontline missionary.

The role of the President foremostly is to protect the well being of the nation he governs and those legally dwelling within its boundaries.

Nowhere in Scripture are entire nations obligated to lower their standard of living because others are insufficiently governed.

One of the most prominent critics of the Trump Presidency is none other than Pope Francis.

So before CNN gets on its high horse about Evangelical voters, if the Pope is such a fan of unbridled immigration and refugees, shouldn't the world's most influential media organization ask why the physical holdings of the Vatican are not being utilized to house these weary souls but instead remain open as what is essentially one of the world's oldest tourist traps?

God is not the one that needs those finely furnished structures.

After all, Acts 7:48 assures that God does not dwell in houses built by the hands of man.

Perhaps as the alleged Vicar of Christ, it is about time the Pope did the same.

By Frederick Meekins

Megachurch Laments Results When Skimping On Sunday School Teachers

In a SermonAudio podcast, the staff of Berean Baptist Church lamented how the average Sunday School teacher does not go beyond the printed curriculum.

But isn't that for two basic reasons?

Number one, if teachers stick to the curriculum, they have at least that to defend themselves with when the pastor comes to pepper them with a battering of Scripture references should a doctrinal or even a merely an interpretative difference arises in class.

Second, even if they love both God and pupils, the Sunday school teacher --- unlike the pastor in most circumstances ---- is just a volunteer.

For, to put it bluntly, the Sunday School teacher has other things in life that they also need to attend to and you get what you pay for.

If asked to do the other workaday work of the Sunday school teacher, it is doubtful the pastor could do that job without the book or operational manual either.

If these pastors want Sunday school teachers as absorbed in the nuances of Scripture and doctrine as professional clergy, pay the Sunday School teachers the wages of a pastor or staff member at a church that already has at least a half dozen pastors and compensated assistants already on the payroll.

By Frederick Meekins

Cuomo Christmas Consternation

In most instances, leftwing propagandists do everything within their power to banish the lessons derived from traditional religious sources such as Biblical narratives from exerting any sort of influence upon public policy and awareness. However, if one of those cherished texts can be distorted for the purposes of advancing a particular agenda, these skilled manipulators have few qualms against doing so.

In one particular closing argument segment of his program, CNN mouthpiece Chris Cuomo declared it rank hypocrisy for Christians who celebrate Christmas to not fling the border gates wide open for the caravan swarm amassing along the U.S./Mexican border. Cuomo pontificated, “No small irony that Christians are getting ready to celebrate the story of Christmas, which is the exact story that we are trying to celebrate here. The poor and unwanted who wound up bringing the savior into this world in a stable, rejected. Just as we are doing now. This is who we are now and it must be exposed.”

Such exegeted buffoonery is to be expected from a theological ignoramus who also revels in the delights of sodomite matrimony and the unbridled infanticide of abortion.

The key to the most complete understanding possible (for no human is capable of understanding all of it) is to take all of the canonical text (both Old and New Testaments) and to synthesize these together rather than to rely upon a single textual portion isolated from the comprehensive whole. On this account, Chris Cuomo is as woefully lacking as his reflections upon the Bill of Rights as evidenced by his pronouncements regarding free speech and the right to bear arms.

First, Mary and Joseph were not the unwanted migrating for the purposes of expecting to find a more prosperous residence in a land in which they possessed no ancestral ties or against which they had a legitimate claim. From Luke 2:1-6, the objective student of theology reads that Mary and Joseph traveled from Nazareth to Bethlehem to comply with the decree of the Roman census for the purposes primarily of taxation. Thus, this narrative had nothing to do with immigration policy.

If a pulpiteer wanted to connect the account with something to make it relatable for contemporary audiences, the homily ought to have referenced the disturbingly intrusive census questions (since that was why a pregnant woman was required to plod across rugged countryside (tradition often depicts, on the back of a burro) or overly burdensome tax regulations such as those threatening small microbusinesses to submit proceeds to every conceivable local revenue jurisdiction in a country that spans the breadth of an entire continent.

Chris Cuomo is correct that Scripture does require compassion. However, he is even more exegetically negligent in failing to point out that this quality is circumscribed with boundaries and requirements not only on the part of the party obligated to extend it but also on the part of the ones considered to be receiving it.

Leftists love to point out how Scripture admonishes fair treatment of the stranger dwelling amidst the children of Israel. Interesting how those exhibiting an enthusiasm for the detailed oracles of God in this particular instance grow noticeably silent or even dismissive of the obligations expected of those not hailing from the Covenant people but extended the blessing of being allowed to sojourn among them.

For example, these aliens were not allowed to carry on in their heathen customs in a manner that would have polluted the sanctified culture. Those granted sanctuary would have been required to comport themselves by a body of standards far more restrictive than anything that would be imposed in Trumpist America.

Leftists priding themselves somewhat as Bible scholars will no doubt respond that these statutory rigors are part of the Old Testament covenant. These provisions do not apply to the New Testament which is based upon forgiveness and love.

So is that really how religionists of a more progressive outlook want it? So in an exaggerated Jim Carrey mannerism, “ALLLLLRIGHTY then!!”

It follows that the parameters of God's fulfilled covenant are circumscribed by the portion of Scripture referred to as the New Testament. Those wanting to invoke its protections are just as obligated to abide by its regulations.

As such, Romans 13:4 says of the magistrate, “For he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain; for he is the minister of God, a revenger to execute wrath upon him that doeth evil” Therefore, if Chris Cuomo is going to admonish compliance with the whole counsel of God, shouldn't viewers expect to see the broadcaster deliver an exhortation urging those wanting entrance into the United States to comply with all duly enacted regulations and policies deemed necessary by the American people as enacted through their government as established by a ratified constitution?

In the conclusion of his remarks, Cuomo equated the migrant caravan at the border demanding entrance into the United States or threatening an undefined “or else” with the Holy Family. These two demographic quantities are nothing alike in terms of the responses to their respective circumstances.

For example, the most basic characteristic one cannot help but notice about the caravan is its incessant and forceful making of demands. For it was not the orderly way in which the throng went about filing petitions for entrance that prompted border enforcement personnel to respond with the strategic deployment of the compound colloquially referred to as “tear gas”.

The Holy Family, on the other hand, are not on the record in Scripture as to making any demand whatsoever. The account is not even clear as to whether or not they told anyone else of their plight.

In dramatic interpretations of the Gospel account more likely to give the kids more charismatic than those relegated to the role of shepherds but not quite the apple polisher of the lad usually selected to play Joseph, the innkeeper is made out to be a bigger equus africanus asinus than the one Mary is depicted as riding into Bethlehem on for sticking a pregnant woman in a barn. However, an innkeeper is not even mentioned in terms of explicit divine revelation.

There is next to no background provided as to how it was that Mary and Joseph ended up in the stable. All theories speculating as to whether it was at the suggestion of the innkeeper because of Joseph's pleading or because the sanctified couple quickly dashed in for a modicum of privacy because Mary couldn't any longer keep the blessed event contained within her virgin womb with the alternative being not to lay down the head of the little Lord Jesus gently on the hay but rather letting the crown of glory plop onto the dusty streets of Palestine.

It can be stated with near certainty that Mary and Joseph acted nothing like the migrant horde amassing along the border with Mexico or even the typical hipster millennial mother that demands accolades and extravagant concessions for simply having procreated. At no time did Joseph hurl rocks at the inn, threatening to burst through the door uninvited. At no time did Mary demand that those within earshot alter their routines to accommodate the circumstances in which she found herself or provide her with a lactation room more extravagantly furnished than a five star resort.

As an inherently emotional season, many are prone to turn off for the holidays those defenses that usually protect the discerning from being taken advantage of during other times of year. However, it is in such moments that those bent on undermining both our heritage and our liberty are prone to be at perhaps their most deceptive.

By Frederick Meekins

From Whence Cometh Christmas Conniption?

Over the past several decades, the culture war animosities that arise in response to the condemnation of Christmas and the vocal response rushing to the defense of the celebration have become so predictable that these have about taken on the status of traditions in themselves akin to decked out halls, trimmed trees and marathon broadcasts of “It's A Wonderful Life” and “A Christmas Story”. Those realizing that it will probably be futile to expect to eliminate this beloved festival and, more importantly, the worldview that this holiday represents through a direct frontal assault are now starting to insist that the war against Christmas doesn't exist at all.

In one essay titled “Time For Truce On 'War Against Christmas'”, Leslie Handler goes as far as to call this annual Yuletide dispute “fabricated”. She proceeds to equate those outraged to the point of articulated disagreement against this annual campaign to undermine American culture with the perpetrators of “shootings on ball fields with lawmakers or places of worship filled with people praying or bars filled with our youth who perhaps have not yet learned to hate.”

The sort of naiveté thinking that youth in their early twenties likely to be found in a bar have not already figured out how to hate is proof enough why a number rushing to the defense of the Christmas cause think that these attacks against the holiday serve as proof that Western civilization may be closer to the point of collapse than many realize or are willing to admit. The reasoning is little better elsewhere in the column.

Leslie Handler insists that the movement to expunge the most explicitly sectarian examples of Christmas commemoration from government sponsored venues is based upon the separation of church and state which Handler insists the country is built upon. But from this errant soil springs equally errant fruit.

Though it might be part of the jurisprudence imposed under threat of Waco-style law enforcement for failure to comply, the sort of separation of church and state as advocated by Leslie Handler is found nowhere in the First Amendment as enumerated by the Founding Fathers nor imposed upon the states through the ratification of the Fourteenth Amendment. What the First Amendment says is that “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof..”

What that means is that a non-Christian student cannot be compelled to accept or affirm Christian doctrine against their will under threat of punishment. Nowhere does the Constitution say that the vast majority should be forbidden from articulating their most sincerely held beliefs or that entire aspects of the nation's heritage should be ignored to the point of suppression because a minuscule but highly-organized activist few demand such at the hands of radical secularists or combustible pyrotechnics at the hands of the militant adherents of certain heathen creeds.

In the name of faddish ideologies such as multiculturalism, diversity and inclusion, it is argued that those holding to any number of bizarre notions no matter how far outside the mainstream or even inimical to public order, mental stability and bodily integrity should not only be allowed to have their say publicly. Those within earshot had better not respond with anything but gleeful enthusiastic acceptance if they do not want to face catastrophic consequences such as the loss of employment or the opportunity to advance academically.

Leslie Handler writes in response to a caller of a talk show suggesting that if a parent does not want their children singing “Oh Holy Night” perhaps the child shouldn't be in the school chorus, “Would this woman really want her child singing a religious song honoring a faith other than hers? Would she believe it was OK for her Christian child to sing a Muslim song praising Allah?”

Christian have been forced to do the equivalent of this for quite awhile now. This has been going on for years if not decades.

For example, in Virginia in 2015 and in West Virgina in 2018, students were forced to copy in Arabic the shahada, the ritual proclamation indicating that those that recite the creed have been initiated into the Islamic faith. At least if an atheist whelp reneges on what he sang during a Christmas carol, even among the most die hard of contemporary Christians, the urchin is not viewed as fair game for execution unlike in the eyes of certain Muhammadean sectarians.

Some time ago in Prince George's County, Maryland, pupils studying a unit on ancient Egypt did not simply review the beliefs from the realm of the Pharaohs from the standpoint of “This is what the ancient Egyptians believed, class.” Rather the students composed letters to pagan deities beseeching advice (one might argue that is the essence of prayer) and crafted amulets for the purposes of warding off evil spirits. One must ask would the ACLU let it quietly slide if on a segment on the Middle Ages students would have nonchalantly been allowed to bead their own rosary or paint their own icon?

With so much allowed to take place in the public schools sounding more like something out of the Defense Against The Dark Arts course at Hogwarts rather than the technologically sophisticated curriculum of the twenty-first century public school, it is only natural that Christian parents and students are going to be a little agitated when all manner of heathens, deviants, and subversive foreigners whose primary loyalties lie with the homelands they fled rather than the one lavishing them with an assortment of handouts often denied to those forced to provide these luxuries to newcomers and others refusing to lift a finger are glossed over when the time comes to speak allowed their own truth.

Often the beneficiaries of this public largess are even applauded as superior to those retaining loyalty to the values that made America great in the first place. This sting is made even worse in the cavalcade of diversity when traditionalist, instead of being given their turn in the spotlight that insists no viewpoint is more important than any other, are told to sit down and shut up over alleged atrocities that those alive today had no role in perpetrating.

In the Brave New World in which we find ourselves, Heather has two mommies. Entire classes are often expected to miss recess for an entire month to symbolize solidarity with the Akmed's and Omars of the world during Ramadan. White kids are compelled to feel bad all through the month of February over injustices and that long since been overcome. Female students are now the ones punished over biological males taking leaks trousers down in from of them standing in the little girls' room. These parents ought to be incredulous over claims insisting that somehow the child of the village atheist is irrevocably harmed by lyrics hoping for peace on earth and goodwill to all men.

Leslie Handler in her column admonishes, “Take a moment to listen to someone else. Learning new perspectives can be a good thing.”

Both objective surveys and man on the street comedy interview routines alike prove the disturbing widespread ignorance regarding American customs, institutions, and cultural practices. As such, the education system would doing all children a favor by at least pointing out that there is more to the holiday season than a week off at the end of the year.

By Frederick Meekins

Is Grief About Healing Or Group Compliance?

It was said that when a Christian dies, other Christians should naturally express sadness but that they should also rejoice that the person has gone home to glory.

Usually the interval between these emotional responses is placed on a schedule dictated not by a person’s own rate of healing but rather on a timetable expedient so as not to inconvenience other believers .

While one is glad that the person is no longer suffering, it often feels like one has been left with a consolation prize.

Given this sentiment holding in suspicion those having lost a loved one, it prompts one to ask are some afraid to express their true grief for fear of being hauled before some inquisitorial body?

“Sister So and So, you just aren’t your former self after the designated mourning period extended to you by the graciousness of your ecclesiastical overseers to whom you have pledged obedience and fealty. You are hereby summoned to confess before specified consistory of any doubts or reservations you might have harbored even momentarily.  Failure to comply will result in the revocation of any formalized position or office that you hold in this organized fellowship. Confessions of doubt will also result in disqualification of said position or office.”

Yet if someone does express consolation that the departed loved one is in Heaven and that some degree of comfort is found in light of the knowledge they will again one day see their loved one, they should also expect to be slapped across the fingers for supposedly being presumptuous as to whom may or may not have been effectually called despite any profession of faith the departed might have made and regarding what knowledge of this transient realm we might retain in eternity.

By Frederick Meekins

Why Not Lady Church Ushers?

In the 5/23/14 edition of the Sword of the Lord, editor Shelton Smith lists those undersung yet essential ministries in the church in an article titled “The Preacher's Best Friend”. The first enumerated on this list are ushers.

Of these functionaries, Smith writes, “The men meet the folks coming in.” Smith then proceeds to list a number of responsibilities assigned to this position such as the distribution of bulletins, the finding of seats and the collection of offerings.

The wording itself raises a particular question. Must those filling this position be men? Why can't these individuals be a women?

In many independent and Fundamentalist churches, the deacons carry out these tasks. If so, such a gender specific pronoun would be understandable.

Such churches hold to the simplest interpretation of the text that the diaconal office should only be held by men according to I Timothy 2:12. However, by his own admission, Shelton Smith does not necessarily view deacon and usher as being synonymous.

He writes, “Our soul winners, bus workers, teachers, deacons should not feel left out here.” One might respond that in using the term “men”, Brother Smith was being a linguistic traditionalist in that the term “men” can grammatically include both men and women.

The other two church support ministries mentioned in the article are sound technicians and nursery workers. However, in connection with these, neither is referenced with gender specificity.

For example, sound technicians are referred to as “they” (a term that can include both men and women). Nursery workers are praised as “These men and women are the saints who attend other people's babies during Sunday school and church time.”

In defense of male-only ushers, it could be argued that these servants of the church might be called upon to carry out tasks best fulfilled by men. Ushers are on the front line of the church interacting with the public.

As such, limiting the position to men only cuts down on the possibility for hanky-panky on the part of flirtatious visitors or even sexual predators coming into the church. So if we are to be so uptight about untoward interactions between female ushers and male visitors, shouldn't we be as concerned about improper attraction or spats between a male usher and a female visitor or some lawsuit gold-digger attempting to make a buck off harassment or abuse allegations?

If the threat of this kind of scandal or outrage is to be a foremost preoccupation, then why would Shelton Smith approve of men being allowed to serve in the nursery? For is not molestation a greater evil than a momentary passing tingle or thrill someone might experience from a passing glance or smile in public with someone other than one's spouse.

If anything, wouldn't these potentialities necessitate female ushers to interact with female visitors and male ushers to interact with male visitors. Others will respond that only men should be ushers because it is commanded that women are to remain silent in church according to I Corinthians 14:34..

Verbal communication is at the heart of the usher's ministry as they great people and direct them to where they need to go. If that is the case, should women be forbidden from choir membership and (perhaps even more importantly) musical solos? For along with the pastor's sermon and Scriptural readings, music plays a pivotal role in conveying the doctrine and teaching of the church.

An additional argument could be made that only men should be ushers since these officers and volunteers are usually responsible for the collection of the offering. I am aware of no Scripture that forbids women from handling finances and currency. From the list of virtues and enterprises elucidated in Proverbs 31, it would seem that women of godly character would excel in just such an arena.

It will no doubt be retorted that money is dirty. As such, only burly, gruff men should handle something as filthy. If that is the case, why does it usually fall to women to toil in the kitchen before, after, and during the church suppers?

Scripture does indeed teach that men and women are distinct creations that each exhibit the creative nature and purpose of God in an unique manner. However, when determining what exactly that entails, the exegete must be careful to distinguish what exactly is there in the text from what may be a sincere yet single interpretation among several within a spectrum of acceptability.

By Frederick Meekins

Pleiadian Republican No Different Than Other Ranking Thought Leaders

The Internet is having a good laugh at the Miami Herald’s endorsement of a candidate running in a Republican primary claiming she was abducted by extraterrestrials.

Bettina Rodriguez Aguilera believes that since she was a small child she has been visited numerous times by Pleiadians sharing with her a message that God is not so much a person as a universal energy.

Before carting her off for psychiatric evaluation, how is what she is professing appreciably different than what is constantly espoused by the media-political establishment?

On Friday’s, the History Channel broadcasts nothing but programming insisting that world religions and ancient cultures were founded by beings from that very portion of the celestial sphere and now that programming block has been replicated to repeat Sunday evenings on A&E.

George Lucas became a household name and made a boatload of money in the process producing blockbusters for the purposes of emphasizing this very same worldview about the nature of God.

Sophisticates will reply that such ideas are acceptable in the world of entertainment.

However, when it comes to actual political power, it should only be handed to those whose minds are down to earth and not so much lost in the stars.

Then perhaps these advocates of sanity will be as forceful in their opposition to federal money going to sponsor conferences in posh resorts where academics discuss the ramifications of extraterrestrial intelligence not so much as topic of dispassionate scientific curiosity but rather to propagandize how traditional theism is the philosophy that must be eradicated if the human species is to ever advance beyond our terrestrial limitations.

Mainstream journalism cannot have it both ways.

It cannot treat Bettina Rodriguez Aguilera as a pariah yet not compel Mitt Romney to come clean about the astrotheological presuppositions of his own Mormon faith positing that God was once a man from the planet Kolob and that you too can one day become the deity of your own little corner of the cosmos.

By Frederick Meekins

Should Those Bucking Public Opinion Be Banished Unto Utter Desolation?

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Acolytes of tolerance and inclusion are applauding one Indiana town where these values are not to be extended to a congregation daring to exercise its First Amendment rights with a sign simply reading “LGBTQ is a hate crime against God.”

For nothing more than summarizing a basic Christian doctrine or moral presupposition, the congregation has been kicked out of the structure in which its services were convened.

Those holding to an absolutist libertarianism will likely respond that the individual should be able to evict any tenant that advances values with which they do not agree.

Perhaps so.

So should landlords be able to remove from their premises leasees that are practicing coupled homosexuals or heterosexual shackups that romp in the sack without benefit of matrimony?

In response to this message, one activist little better than a graffiti vandal rearranged the letters to read “Stay open minded”.

If private property is now to be upheld as the inviolate standard, will there be as much hue and cry over this particular individual imposing their preferred morality upon a means of public expression that does not belong to them.

For unless we have indeed descended into mob rule, property rights are not predicated upon compliance with the herd mentality.

By Frederick Meekins

Fundamentalist Attends Baseball & Auto Races But Not Ministerial Association

In the 8/12/16 edition of the Sword Of The Lord, the publication's editor Shelton Smith composed an article titled “The Fellowship Thing: A Clearly Defined New Testament Concept”.

In the column, the minister concluded that, even if someone professes to be a born again believer, you really ought not have much to do with the individual unless they pretty much march lockstep with you in agreement on a comprehensive litany of secondary matters.

One wonders how Smith feels regarding other denominations as leery of those wild-eyed Fundamentalists.

As evidence of his hardline position, Shelton Smith referenced a ministerial association he had been pressured into attending as a young pastor and seminary student.

To justify the fact that he never went back, Smith mentions seeing so-called ministers of the Gospel caught smoking cigars and hearing others engaged in “off color conversations”.

Some might have even remarked how good a lady might have looked in tight-fitting jeans and a short haircut (ha ha).

As shocking as that might have been, can he really insist that what he might have been exposed to at such a meeting in the 1970's was really worse than what he was in the vicinity of during the NASCAR races and baseball games he is on the record of having attended in the pages of the Sword of the Lord, a publication that at one time published an article explicitly stating viewers of Stat Trek were not fit to teach school?

By Frederick Meekins

More Off Target With Moonie Offshoot Than Firearms

On an episode of A&E’s “Cults and Extreme Belief”, correspondent Elizabeth Vargas profiled an offshoot of the Unification Church called the World Peace and Unification Sanctuary.

Instead of detailing how the sect’s theology differed from that of orthodox interpretations of Christianity or even the questionable recruitment techniques utilized by Moonie organizations, the episode spent an inordinate amount of time harping upon the sect’s admittedly idiosyncratic incorporation of firearms into certain aspects of its liturgy.

While such might not be a normal part of spiritual practice, such is not without historic precedent.

As such does Elizabeth Vargas intend to broadcast similar exposes with accompanying ominous voice over narration asking do Sikhs really need those ceremonial daggers and just why does a sword play a role in certain Masonic rituals?

Not once do I recall anything said as to the legality of the guns depicted which had been deliberately emptied of ammunition.

Instead, a lengthy reflection dwelt upon the tragedy that could result should the firearm end up being misused by a less rational adherent of this theology.

For as you know, the line of argumentation continued, anyone that doesn't embrace the transgender movement and believes that legitimate marriage can only be between a man and a woman is by definition well on their way to being diagnosed as mentally deficient.

As proof, the plight is followed of a former Unification member whose mother was paralyzed when she was accidentally shot by his brother because the youths in the sect enjoyed recreational shooting.

One cannot help but sympathize with a family that has experienced such a tragedy.

But isn't it the fault of the one that shot her, her own child?

Off all of the abridgments of human decency perpetrated over the years by the Unification Church and now apparently its offshoots, this incident really isn't one for which these parties bear responsibility.

Elizabeth Vargas has been open regarding her struggles with alcoholism.

As such, because some people can't control themselves around alcohol to the point that they are a danger to themselves and others, does that mean no one should be allowed to utilize the substance in ways otherwise considered legal?

If not, then why this journalistic production where one constitutional liberty is invoked for the purposes of subverting another?

By Frederick Meekins