Inclusion of a resource/presentation does not indicate endorsement of the contents. Provided for educational purposes regarding perspectives in the fields of theology, ethics, and religious studies. Issachar Bible Church is conservative Trinitarian not affiliated with any organized denomination at this time.
Monday, January 18
Seminarian Warns Nanobots Will Attempt To Artificially Evolve Human Beings
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Will Cybermen Conquer The Earth By 2045?
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Google Crony Insists Skynet Will Resolve The Population Crisis
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Will Islamic Medical Professionals Serve As Biowarfare Vectors?
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Will African Exuberance Save Biblical Christianity From Academic Blather?
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Applications of Orthodox Theology for Family Today
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Sunday, January 17
Catholic Bishops Undermine Second Amendment
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Friday, January 15
The Christian & The Socratic Quest For Truth
Not well acquainted with the Western
intellectual heritage, some Christians readily dismiss all
philosophical endeavor because of the results arrived at by many
ungodly thinkers seeking to elevate their own finite speculations
above God's revelation. However, it must be remembered that all
truth is God's truth. Made in the image of God, man can mirror to a
small degree a portion of his Creator's rationality if he is seeking
after that truth in an honest fashion.
It has been remarked that Western
civilization owes its foundation to the two ancient cities of
Jerusalem (representing Judeo-Christian theism) and Athens
(representing Greek philosophical inquiry). And while the primacy
of the Judeo-Christian contributions must not be forgotten as it
represents God's direct relationship with man, the Athenian
connection must not be forgotten either. For it represents man
trying to come to grips with the world --- both the terrestrial and
the human --- made by that divine Creator.
Ranking among the foremost of ancient
Greek thinkers was the Athenian Socrates. It must be remembered that
the thought of Socrates rested outside the accepted canons of
orthodox Christianity.
For example, Socrates believed that man
existed prior to his earthly incarnation. However, the idea
professed by Socrates that absolute morality exists apart from human
culture and convention has a great deal of truth about it.
Like the current era, those living in
Athens during the time of Socrates found their culture awash in the
chaos of moral relativism. This situation arose in part as a result
of Sophist teaching.
The Sophists were a group of traveling
teachers who would share their insights with those willing to pay,
namely the well-to-do of the Athenian aristocracy. The Sophist
worldview was epitomized by the following aphorism attributed to
Protagoras, pivotal member of the movement: “Man is the measure of
all things.” This meant that man had to rely on his own experience
with the highest arbiter of conduct being the collective conventions
of any given reality and objective morality nonexistent.
Protagoras was not willing to live out
the implications of his own ethical theorizing as he maintained that
individuals ought to follow the practices of their own particular
culture in order to guarantee social stability. The doctrines
promulgated by other Sophists were just as dangerously inconsistent.
Gorgias said truth did not exist nor
could it be communicated. Apparently with the exception of this
truth of course. Thrasymachus believed might did indeed make right.
It was in such an atmosphere that
Socrates undertook his relentless pursuit of the truth in order that
he might live what he termed “the good life”, defined as living
in such a way as to maximize virtue. He attempted to discover what
constituted this morality by subjecting the truth claims propagated
within his culture to careful scrutiny and reflection.
To Socrates, the knowledge of morality
and truth were not merely intellectual commodities to be touted out
to score points in public debates or used to pass the next philosophy
exam. Similar to the Christian view of truth, knowledge of the
ethical was to serve as the basis of action.
It was this conception of truth that
Socrates sought after despite the hardships it eventually brought
him. The events leading to the trial of Socrates occurred
approximately 405 BC when Socrates as a member of the Committee of
500 refused to convict a number of generals accused of military
negligence. The thoughtful sage reflected that to try the military
leaders as a group violated the established judicial norms.
Throughout his trial for allegedly
corrupting the Athenian youth, Socrates was confronted with several
occasions where he could have escaped from authorities or played on
their sympathies in order to spare his life. But instead Socrates
let the truth stand on its own and accepted whatever consequences the
defense of it brought.
Socrates' quest for morality and truth
is to be commended, especially in light of the cultural conditions in
which he found himself. However, the Christian must be careful when
employing this thinker as an historical example worthy of personal
emulation.
For starters, Socrates was only
partially correct when he argued that individuals do evil because
they do not know it is wrong. This might be true in some
circumstances like when one eats an extra cupcake thinking it will be
pure pleasure when in fact it ends up resulting in a stomachache.
However, such is not always the case.
I Timothy 2:14 says, “And Adam was
not deceived, but the woman being deceived was in the transgression.”
Adam, therefore, fell into sin knowing full well what he was doing
when he went against God's command not to eat the forbidden fruit.
Even though Socrates is to be commended
for searching for the truth in light of the spiritual darkness that
gripped Athens in the form of Sophist philosophy and pagan religion,
that search was only partial at best. For Jesus Christ is the way,
the truth and the life. If one's quest for truth is not to be washed
away like the house built on the sandy shore mentioned in Matthew 7,
it must ultimately be based upon Him.
By Frederick Meekins
Monday, January 11
Astute Parents Alert To Jihadist Intrusion
A Virginia school system shut down
classes for a day over protests that erupted in response to a
Geography assignment that would have required students to write in
Arabic the fundamental Islamic statement of belief known as the
shahada.
If Jews or Muslims rebuffed an
assignment to write John 3:16 or “Jesus Is Lord”, would the
leftwing media formulate coverage of this story in such a manner so
as to paint those standing up for their First Amendment rights
against the state attempting to impose a particular religious
perspective as the villains?
Students are rarely taught English
penmanship these days.
So why is time being spent now in
regards to what amounts to a Third World language?
Before progressives look down their
haughty noses in condemnation at those seeming to oppose the
celebration of pluralism, perhaps they ought to realize to what it
was these parents were reacting.
In Islam, to be considered a Muslim,
the primary requirement is to recite with conviction the disputed
statement that the students would have been required to write.
That is, in essence, “There is no God
but Allah and Muhammad was his prophet.”
In the eyes of jihadists and allied
extremists, if students sign their names to such a statement, is that
considered a binding proclamation of conversion?
If so, should jihadists discover the
names of students having completed this assignment reverting back to
their Christian professions of faith and ways of life, what is to
prevent fatwas from being drawn up calling for the violent execution
of these unsuspecting pupils?
For the punishment regularly called
upon those those leaving Islam for another faith is often death.
The parents noticing this subtle
subversion of the public school system should not be looked down upon
as unsophisticated rubes or rednecks.
Instead, they ought to be commended for
exercising a degree of vigilance and discernment many in this day
have been conditioned to overlook for fear of the reprisals that
might be imposed for failing to surrender to the tyranny of political
correctness.
By
Frederick Meekins
Tuesday, January 5
Monday, January 4
Columnist Compares Candidate To The Son Of Perdition
In
a commentary transcript, columnist Cal Thomas compared the rise of
Donald Trump with the rise of the Anti-Christ.
The
consideration of such is always good discernment on the part of an
Evangelical public intellectual when a political figure begins to
accumulate a devoted following..
However,
out of curiosity, did this commentator make an as bold a statement
regarding President Obama?
After
all, there was a point when church worship bands and elementary
school choruses alike were singing songs of praise in homage of the
forty-fourth president.
Thomas
observed that at one time a divorced man could not expect to be
elected President but that Evangelicals are now comfortable with a
candidate that has been married three times and can barely quote a
single Bible verse.
But
didn't Thomas himself help get this kind of ball rolling when he
co-authored “Blinded By Might”?
In
that work, Thomas advocated the thesis that Christians shouldn't
really get that involved in politics.
Instead,
believers ought to recognize a distinction between an individual's
personal sense of piety and their ability to govern effectively.
Interesting
how such a directive is rescinded as soon as average Christians are
considering a candidate that does not spew the social justice
platitudes infiltrating religious circles to an ever increasing
degree.
By
Frederick Meekins
Thursday, December 31
Apostate Televangelists Insist Opulent Accommodations Protect Them From Demonic Assault
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Transhumanist Candidate Insists The Truly Spiritual Celebrate Infanticide
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