A Close Encounter Of An Intravenous Kind

“Quick. Look Outside!”

“What?” I replied to my brother.

My brother responded, “LOOK OUTSIDE.”

I rushed to the door and opened it. “I don't see anything.”

My brother's voice grew increasingly agitated. “Up in the sky and down the street.”

I stepped out a bit onto the front porch, lifting my gaze upward. Still accustomed to the indoor illumination, my vision had not yet adjusted to the unbridled sunlight.

“I don't see anything but clouds.”

“Keep looking. You will see it,” my brother snapped.

Despite growing frustration at my brother's tone, I continued as he insisted. After a few more moments, my eyes finally noticed what it was my sibling had been so insistent about.

Its outline nearly matched the clouds in the background in terms of color. However, if one stared with sufficient intent, one could make out the faint hint of a metallic curvature.

My heart palpitated. It couldn't be. But it apparently was. “Oh myyyy....Is that a UFO?”

“No way,” my brother replied, almost dismissively.

“That's a UFO.” My limbs growing unsteady as I contemplated the import of my words.

My brother retorted, “You just want it to be a UFO because you believe they exist.”

“And why do you need to be so skeptical? If you don't believe that's a UFO, why did you bother me with this?”, I replied.

To that, he had no answer. It was difficult to transcend the overwhelming sense of dumbfoundedness that washed over the psyche as one contemplated the significance of the image seemingly floating there in the sky.

“It's just dangling there, “ my bother observed, “even though you can see right through it.”

I hypothesized, “It probably doesn't even have any physical substance.”

“You mean like an illusion?”

“Not exactly. I mean it's probably spiritual, slipping through from another dimension.”

My brother still did not want to concede to the validity of my speculations. But with no other explanations for what he was seeing with his very own eyes, he enunciated no further protests.

Curious onlookers began to gather, wondering what it was suspended in the sky. Arms and hands gestured upward.

The bottom of the translucent metallic outline slowly opened. A beam of light extended downward to the blacktopped street below.

My eyes widened. I walked down a few steps, wanting a closer look but trepidatious regarding the mysterious phenomena unfolding before me.

Apparently I wasn't quite as excited as the assembling throng. Though they were probably halfway down the street, one could still hear their enthusiastic yammering.

I descended to at least the bottom of the steps. From there, I would at least have a better view but be close enough to hurry back into the house if something dangerous was to transpire or something over which one would need a degree of plausible deniability if men adorned in certain downplayed hues came knocking to ascertain just how much individuals had witnessed.

A form slowly yet steadily descended through the bottom of what most would categorize as a spaceship or flying saucer. The gasps of the onlookers grew even louder.

The protrusion was a pasty gray, almost like clay in coloration. The end of this tubular extension flicked back and forth in an obviously serpentine manner.

But as the creature emerged from the craft, it became apparent that it was not entirely cylindrical. Two spindly arms branched off the upper sides of the torso. These appendages were held outstretched.

Given my religious background, it almost seemed as if the entity was posing in a crucified posture. To others, it could have just as easily suggested, “Come unto me all that are weary so that you may find rest.”

As the creature lowered itself in the tractor beam to the street below, that was exactly what the gathered began to do. A stretcher with a patient upon it was slowly pushed through the crowd.

The assembled could now see some kind of tube dangling from the entity's outstretched limb. A dark, viscous fluid dripped from it into what appeared to be a plastic collection bag.

Intrigued, I squinted to get a better glimpse of the spectacle unfolding before me. I informed my sibling, “That must be that abomination's blood. He's making it appear as if he is shedding his blood for them.” My brother simply deferred to my observation and analysis.

The entity look down at the convalescent reclining upon the gurney. What might pass as an expression of sympathy or pity formed on its nearly colorless face.

Medical personnel quickly took the tube dangling beneath the lifeform's extended appendage and attached it to the convalescent's arm. The dark, viscous fluid oozed into the patient's body.

The gathered observed in reverent anticipation. They barely said a word, but the attentive could still hear the audible gasps and sighs.

The invalid began to stir. Vitality returned to the previously near-lifeless body at a steady pace.

Eventually, the joyous person sat up in amazement under his own strength. He hopped to his feet with the enthusiasm of someone that had not been able to accomplish such a simple gesture in what seemed to him no doubt ages.

Cheers of adulation erupted. The hovering serpentine entity looked down and offered what it could of a smile. It looked upward as it ascended the tractor beam back through the bottom of the ethereal saucer.

Still watching from a distance, I turned to my brother and observed, “I bet the cost of that doesn't come cheap. And it will probably end up being a price we will all be forced to pay whether we want to or not.”

by Frederick Meekins

Southern Baptist Condemns Trump For Failing To Pander To Women & Minorities

James 1:8 warns that a double minded man is unstable in all that he does. Few religious leaders on the scene today typifies what this Scripture is getting at as Southern Baptist ethics and public policy functionary Russell Moore.

In an op-ed published in the New York Times, this theologian wrote, “Donald J. Trump stands astride the polls in the Republican presidential race... Most illogical is his support from evangelicals and other social conservatives. To back Mr. Trump, these voters must repudiate everything they believe.”

As not only a graduate of the Southern Baptist Convention's most prestigious seminary but also as a professor at the school as well, shouldn't Dr. Moore know that words mean things? Some possess very precise definitions.

In academic writing courses such as the infamous English 101, one of the first things students learn is to be cautious when applying words such as “all”. For if your opponent can find as few as a single counterexample, they have pretty much derailed your argument.

However, in his fanaticism, Rev. Moore insists that to vote for Donald Trump is to repudiate everything which the Christian professes to believe. But casting a ballot for a limited number of reasons barely touches on any essential Christian doctrine.

Granted, there was one off his rocker Charismatic or holy roller that attempted to make the eschatological case that Trump was the trump to be blown in the Book of Revelation. However, at no time has a Christian holding to an orthodox understanding or interpretation who also supports the Trump candidacy renounced the so-called fundamentals of the Gospel message. These would of course be that Christ as the only begotten Son of God and second member of the divine trinity took on human form being born of a virgin so that He might live the sinless life that we could not in order to die upon the cross and rise from the dead as payment for our sins so that those that might believe in Him could enjoy eternal resurrected life with Him in Heaven.

In his analysis, Rev. Moore raises of number of valid concerns regarding Donald Trump's moral shortcomings and failures. Of Trump's behavior towards women, Moore writes, “His attitude towards women is that of a Bronze Age warlord. He tell us in one of his books that he revels in the fact that he gets to sleep with some of the top women in the world. He has divorced two wives (so far) for other women.”

Such should give the Christian striving to live up to the rigors of Biblical morality cause for concern. However, to categorize Trump's attitude as that of a “Bronze Age warlord” is a bit over the top.

It is probably safe to assume at no time did Donald Trump impose his physical affections upon women that were not receptive to his amorous advances. As a multibillionaire, he'd probably have too much to loose in a post-Anita Hill era where rumors and allegations are too easily believed.

Unless these are rape victims, aren't these wenches as every bit the depraved whoremonger as Donald Trump? Just as Donald Trump prides himself on his carnal conquests, the women he has bestowed the honor of pleasuring him carnally have probably have had their own egos stroked (along with a few other things) by the fact that a man of his wealth and power would extend to them this kind of attention.

As an archetypal capitalist, Trump is probably quite good to these women from a material standpoint. These aren't the aging church biddies with so much hairspray that their beehives or bouffants would likely catch afire should they wander to close to an open flame. Those operating in Trump's circles know what they are getting into when they catch his eye and likely even seek out that kind of attention from the likes of him.

If Dr. Moore is going to condemn Bronze Age mentalities towards women, does he intend to criticize some of the teachings propagated by the likes of the Duggar's? For example, of that family's twenty some children, does Dr. Moore find it strange that not a single one has really attempted a college education? And what about the teaching emanating from the Duggar compound that even a pregnant wife is obligated to physically service her husband anytime he awakens in the middle of the night with an urge or an itch?

Russell Moore further writes, “In the 1990's, some of these social conservatives argued that 'If Bill Clinton's wife can't trust him, neither can we.' If character matters, character matters. Today's evangelicals should ask, 'Whatever happened to our commitment to traditional family values?'.”

In part, that once strong conviction was been undermined by self-styled sophisticates such as Russell Moore positioned higher along the ladder of ecclesastical position that go out of their way to enunciate their contempt upon those seen as mere pewfillers with little purpose other than depositing coins in the collection plate when so ordered. In other columns, Rev. Moore has gone out of his way to express a giddy delight at the demise of so-called “cultural Christianity”, described as an interpretation of the faith more concerned with the preservation of the social norms derived from the faith perhaps at times even more so than the relationship between the individual and the Savior.

However, what Moore has criticized in such cases is apparently not so much activist Christianity. For he certainly has little problem with advancing policies that perpetuate his own perceptions of White guilt bordering on that exhibited among the ranks of the Emergent Church Movement.

Dr. Moore writes, “Mr. Trump incites division, with slurs against Hispanic immigrants and with protectionist jargon that preys on turning economic insecurity into ugly 'us” versus 'them' identity politics. When evangelicals should be leading the way on racial reconciliation, as the Bible tells us to, are we really ready to trade unity with our black and brown brothers...for this angry politician?”

Regarding “protectionist jargon”, would Russell Moore be as giddy at the prospect of foreign labor depressing what are no doubt his own extravagant wages and posh expense accounts? Like many a hillbilly pastor, Russell Moore can no doubt prattle on for hours about how hard he probably toiled in the cotton fields, bayous, or coal mines.

But only in his mid 40's, it is doubtful much dirt has accumulated under his manicured fingernails or callouses formed on his hands. The most profound physical strain Dr. Moore has encountered in his occupational position as of late has probably been an occasional paper cut.

Perhaps we mere pewfillers ought to embrace Dr. Moore's call for stagnate or declining wages. It would mean, after all, fewer dollars that we would be required to be slipped into the collection plate.

From his own actions, Russell Moore's call for racial reconciliation amounts to little more than aligning himself with Evangelical front groups that deep down advocate their own distinct hue of racial separatism at best or ethnosupremacism at worst in that (to put it in a plainspoken manner) despise the White race (or however else you want to describe Caucasoids in this era where whatever flies out of the mouth of someone of that demographic extraction attempting to stand for their particular people or heritage will be coopted in order to indict the enucinator with allegations of hate speech or thought crimes).

For example, Russell Moore sits on the board of the National Hispanic Leadership Conference. Of that, the discerning believer ought to ask a number of questions that in today's climate could result in either losing their position as a Sunday school teacher or deacon and might even lead to their church membership being revoked.

Firstly, would a group of that name open its positions of leadership to individuals advocating a Buchananite foreign or immigration policy? If not, how are these sectarians any better than the ministries that focus upon family values such as abortion or the preservation of heterosexual marriage now condemned as divisive by the religious progressives that applaud ethnic and racialist agitation?

Secondly and perhaps even more importantly, would Russell Moore sit on the board of an organization titled something like the Coalition For Nordic or Teutonic Evangelicals? If not, why should such an organization be any less commendable than one advocating that someone is deserving of special praise, adulation, or accommodation just because they happen to be Hispanic?

Interesting, isn't it, that the Scripture that there is neither Greek nor Jew is only presented for exegetical contemplation when it can be invoked to criticize the tendency of Whites to gravitate towards others of their own particular phenotype? The admonition is conveniently overlooked when certain grievance industry minorities have no problem with judging someone by the color of skin rather than by the content of character.

There are indeed a number of reasons to be concerned regarding a potential Trump Presidency. Without a doubt, this tycoon excels at expressing many of the concerns and frustrations weighing on the hearts and minds of average Americans. However, many of his proposals and solutions seem lacking in the specifics that would be needed to get the country from the state of crisis in which we presently find ourselves to the more solid footing Donald Trump promises in a manner that would adhere to the liberties and procedures of a constitutional republic while minimizing the social disruption that would likely result from a dramatic alteration in governmental policy and approach.

Apparently Russell Moore intends to posture and preen in an attempt to acquire accolades for himself from progressives by heaping condemnation upon those giving what Donald Trump has to say a serious hearing. In his reflection, perhaps Russell Moore ought to as seriously reflect upon the role he himself has played in propagating a milieu where many Americans no longer feel as if they have a place any longer in either this country or even the church.

By Frederick Meekins

Retiring Episcopal Hierarch Calls For Communist Upheaval

In reflection on her term as the presiding Bishop of the Episcopal Church posted at YouTube, Katharine Schori said that the reign of God would look like a society where there is justice in the sense that nobody lives in want and nobody has too much.

Given that the apostate wing of Anglicanism isn't exactly known for its apocalyptic millennialism or even a literalist interpretation where these eschatological expectations can only be fulfilled at the Second Advent of Christ's return, such a statement ought to be a cause for concern.

There is little reason to object to the aspiration of everybody being free from want provided they lift a finger of their own to some degree in pursuit of this ideal.

However, without Christ Himself on scene to render such a verdict, who is to say what constitutes “too much”?

Might “too much” be the ostentatious vestments and silly hats many belonging to this retired bishop's particular denomination like to prance about in?

If these functionaries really cared about the equitable distribution of recourses, they could still solemnly fulfill the requirements of their ritual and liturgy in little more than a collared clergy shirt running not more than $50 online.

More importantly, how are those that “don't have enough” necessarily negatively impacted by my having “too much”?

What if one has more simply because one has been a better steward of what one has been blessed?

By Frederick Meekins

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