Frederick Meekins is an independent theologian and social critic. He holds a BS from the University of Maryland in Political Science/History and a MA in Apologetics & Christian Philosophy from Trinity Theological Seminary. Frederick holds a Doctor of Practical Theology through the Master's Graduate School Of Divinity in Evansville, Indiana. Dr. Meekins is pursuing a Ph.D. in Apologetics through Newburgh Theological Seminary.

Wednesday, January 27

Retiring Episcopal Hierarch Calls For Communist Upheaval

In reflection on her term as the presiding Bishop of the Episcopal Church posted at YouTube, Katharine Schori said that the reign of God would look like a society where there is justice in the sense that nobody lives in want and nobody has too much.

Given that the apostate wing of Anglicanism isn't exactly known for its apocalyptic millennialism or even a literalist interpretation where these eschatological expectations can only be fulfilled at the Second Advent of Christ's return, such a statement ought to be a cause for concern.

There is little reason to object to the aspiration of everybody being free from want provided they lift a finger of their own to some degree in pursuit of this ideal.

However, without Christ Himself on scene to render such a verdict, who is to say what constitutes “too much”?

Might “too much” be the ostentatious vestments and silly hats many belonging to this retired bishop's particular denomination like to prance about in?

If these functionaries really cared about the equitable distribution of recourses, they could still solemnly fulfill the requirements of their ritual and liturgy in little more than a collared clergy shirt running not more than $50 online.

More importantly, how are those that “don't have enough” necessarily negatively impacted by my having “too much”?

What if one has more simply because one has been a better steward of what one has been blessed?

By Frederick Meekins