In the piece, Thomas astutely points out where the billionaire's bold promises often lack specifics as to how the proposals could be implemented in a way that would minimize the disruption from an uncooperative opposition as epitomized by the Occupy movement and BlackLivesMatter not above the use of what most Americans would categorize as violence in the attempt to sway public opinion and policy.
But did not Thomas himself play a part in paving the way for the ascent of Trumpism?
In “Blinded By Might”, Cal Thomas admonished how the truly devout ought to dichotomize their worldviews to separate what constitutes spirituality from what constitutes competent political leadership or governance.
Now that droves of Evangelicals and Roman Catholics have flocked to a candidate that might not abide by Biblical behavioral norms in his personal life but who not only speaks bluntly about the nation's problems but in a manner that does not act like everything wrong in the world is America's fault, theologians and even conservative pundits that set this ball in motion nearly twenty years ago stand gapping in dumbfounded amazement.
In his commentary, Thomas levels condemnation at Donald Trump for speaking out of both sides of his mouth.
But isn't Thomas a bit guilty of this himself?
In referencing the cruel things Trump's disturbingly fanatic supporters have called Thomas, the witty correspondent confesses being called “old” probably hurt worse than even being called a sack of excrement.
But of that particular verbal put down, Thomas writes, “Remember when age used to go with wisdom unless proven otherwise?”
Yet any other time in his desire to gain the favor of the media elite, Thomas has mocked both Tea Party gatherings and Trump rallies for being composed primarily of elderly White faces.
But one cannot get much more elderly and White than Cal Thomas.
Does he intend to consistently live by the principles he now professes by surrendering the place he does occupy in the media or the no doubt hefty check he receives for doing so?
By Frederick Meekins
