Inclusion of a resource/presentation does not indicate endorsement of the contents. Provided for educational purposes regarding perspectives in the fields of theology, ethics, and religious studies. Issachar Bible Church is conservative Trinitarian not affiliated with any organized denomination at this time.

Sunday, October 5

Is The Southern Baptist Missions President More Interested In Your Stuff Than Your Soul?

There is no pleasing some theologians unless you word to the most exacting detail everything the way that they would.

A Facebook meme attributed to Southern Baptist International Missions Board president David Platt is quoted as saying the following: “Accept him? Do we really think Jesus needs our acceptance? Don't we need Him? Jesus is no longer one to be accepted or invited in but one who is infinitely worthy of our immediate and total surrender.”

Is there really a reason to get one's backside up on one's shoulders over a pastor or evangelist that phrases the soteriological appeal in terms of accepting Christ as Lord and Savior?

Granted, as part of the infinite triune Godhead, Jesus can hobble along quite fine without us no matter how much Pastor Platt believes world missions might collapse without his particular brand of religious over-enthusiasm.

What it simply means when someone accepts Jesus as Lord and Savior is that the person assents to the truth and validity of the claims and conditions made in the Gospels.

What is interesting is Rev. Platt's phraseology of immediate and total surrender.

Traditionally, that is what occurs when the sincere individual comes to a saving knowledge of Christ, meaning one makes a concerted effort with the help of the Holy Spirit to resist those more sinful desires.

However, what Platt may mean by that, given the perspective taken in a number of his books such as “Radical” and his sermons available on sites such as Youtube, is a bit different.

To Platt, it is not so much that your life and possessions are Christ's to determine directly how these are to be used to His glory but rather that is to be determined by your betters up the ecclesiastical food chain.

According to sermons from the likes of Rev. Platt, in taking up your cross, it is not sufficient to endure a particular struggle or trial that has come into your life but rather that you are to think of yourself as on the way to execution in terms that you are supposed to be wracked with profound guilt for a standard of living above that of the subsistence level.

However, religious superstars such as David Platt are to enjoy a semi-luxurious lifestyle flying across the country and around the globe having accolades and wads of cash tossed in their direction over how wonderful they are for being outraged that you have what you have.

Christ Himself says in Revelation 3:20, “Behold, I stand at the door and knock; if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.”

The text does not say that Jesus will beat down the door.

Customarily, when someone knocks at the door, it is your right to either open the door to invite them into your dwelling or to decline their request along with whatever it is they might be happening to bring you.

But then again, we are in the age where apparently the theological celebrities know more than Christ ever did.

By Frederick Meekins

Thursday, October 2

Pastor Apparently Selective In What Pagan Practices He Condemns

In a sermon titled “The Satanic Deception Of Halloween” posted at SerrmonAudio.com, Pastor James Cooley details the history of how black cats came to be connected with this autumnal celebration as the spirit familiars of witches and as a result of an alleged Druidic belief that cats were the reincarnated souls of evil people.

To this, the podcaster interviewing Pastor Cooley remarked that he knew there was a reason why he did not like cats.

Pastor Cooley concurred with an “Amen.”

But who is it that created cats?

Surely it was not Satan.

Was it not the God that we are supposed to be so dedicated to that we can't even participate in a festival that does not possess any meaning for most other than dressing up in a silly costume to collect candy from door to door?

Cats are not inherently evil.

That is merely the connotation they have been imbued with from a cultural and literary standpoint derived from subjective existential or psychological sources.

In other words, from nothing more than what someone happened to think or feel regarding them.

Should something be abandoned because a number construe a conceptual or ontological category to be evil rather than it actually being so?

So does this include Fundamentalist Baptist Churches?

For years, that form of ecclesiology's most ardent adherents rightly condemned the pedophile scandals that wracked the Roman Catholic Church.

However, it turns out that nearly the same perversion had gripped a number of hardline Independent Fundamentalist ministries.

Therefore, isn't it logical to contend that there have been more innocent people hurt in a spirit of appalling wanton sin perpetrated by those that should have known better than were ever hurt by cats exhibiting a similar degree of deliberate malice?

So does that mean we should refrain from attendance at these particular houses of worship to avoid offending the weaker brother?

Often, the conspicuously pious will homiletically insist that Halloween ought to be avoided altogether not so much to refrain from actual wrongdoing but to avoid the appearance of such and out of the necessity to separate from unclean things as counseled by Scripture.

As such, shouldn't we also consider the source of this sentiment against cats if the propriety or impropriety of a thing is to be determined not so much by how it is practiced today but rather by ideas affiliated with it at the time a custom came into existence?

By the pastor's own admission, this particular prejudice is supposedly Druid in origin.

Thus, if we are to severe all connections with Halloween for being pagan in origin, why not this unfounded contempt for felines as well?

By Frederick Meekins

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